Publishers Weekly Thomas's highly anticipated follow up to The Hate U Give returns to Garden Heights, but her new protagonist, 16-year-old Brianna Jackson, faces different challenges than the previous novel's Starr Carter. Bri's mother, Jayda, a recovering crack addict, has lost her job. The rent is late, the heat has been shut off, and Jayda must choose between staying in college and feeding her kids, because welfare benefits don't include food stamps for unemployed students. Bri attends an arts high school, and she dreams of making it big rapping-a talent she inherited from her father, a neighborhood legend who was shot to death when Bri was four. She begins to gain notice in the local music scene, but her success draws the unwanted attention of the gang suspected of killing her father. At the same time, an incident at school connects her with activists. Bri's artful rhymes convey her fears, frustrations, determination to challenge societal stereotypes, and growing awareness of her own talents. As in The Hate U Give, Thomas introduces readers to an unforgettable cast of characters who seek to thrive in close-knit neighborhoods that are also shaped by violence and systemic racism. Bri is a fully realized character who is both sympathetic and, occasionally, maddeningly impulsive, and the well-crafted dialogue, with some laugh-out-loud shade throwing, propels the dramatic plot. Ages 14-up. (Feb.) © Copyright PWxyz, LLC. All rights reserved.

(c) Copyright PWxyz, LLC. All rights reserved

School Library Journal Gr 8 Up-Aspiring rapper Bri records "On the Come Up" to protest the racial profiling and assault she endured at the hands of white security guards at her high school. The song goes viral, and Bri seizes the opportunity to follow in the footsteps of her late father and lift her family out of poverty, but her loved ones worry, especially when some listeners paint her as an angry black girl inciting violence. Tension mounts as Bri's mother loses her job, Bri's relationship with her beloved aunt and musical mentor splinters, and a new manager dangles the prospect of fame and wealth-at a price. Set in the same neighborhood as Thomas's electrifying The Hate U Give, this visceral novel makes cogent observations about the cycle of poverty and the inescapable effects of systemic racism. Though the book never sands over the rough realities of Garden Heights, such as gang warfare, it imbues its many characters with warmth and depth. While acknowledging that society is quick to slap labels onto black teens, the author allows her heroine to stumble and fall before finding her footing and her voice. VERDICT Thomas once again fearlessly speaks truth to power; a compelling coming-of-age story for all teens.-Mahnaz Dar, School Library Journal © Copyright 2019. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Book list Thomas follows up her blockbuster, The Hate U Give (2017), with a sophomore novel that's just as explosive. On the Come Up tells the story of talented Bri, daughter of a deceased underground rapper, who's pursuing her own rap career. Bri is more than her dreams of making it out of the hood and reaching rap stardom; she is a girl who loves her family and friends fiercely. Bri's chance at fame comes after a rap battle in which the song she pens garners massive attention. When Bri's mother loses her job, Bri's rap ambitions become more crucial than ever. They could be her and her family's ticket to a better life unthreatened by poverty. Bri is a refreshingly realistic character with trials and triumphs, strengths and flaws. She's also a teen with a traumatic past who is still going through things in the present. She still, however, manages to find the beauty and joy in life despite her tribulations, and this is where On the Come Up truly shines in its exploration of Bri's resilience, determination, and pursuit of her dreams. In this splendid novel, showing many facets of the Black identity and the Black experience, including both the highs and the lows of middle-class and poor Black families, Thomas gives readers another dynamic protagonist to root for. High-Demand Backstory: Thomas' debut, The Hate U Give, might ring a bell? She had a long-term stay on the New York Times best-seller list for her first novel, and the hype for her second is damn near deafening.--Enishia Davenport Copyright 2019 Booklist

From Booklist, Copyright © American Library Association. Used with permission.

Horn Book Sixteen-year-old Bri attends a public arts high school and dreams of being a rapper like her late father. After winning a rap battle in her neighborhood, doors start to open--but at a price Bri isn't sure she's willing to pay. Thomas's sharp, even piercing, characterization includes a remarkably well-rounded cast. A richly woven love letter to hip-hop, with Bri's lyrics and her thought process behind them included throughout. (c) Copyright 2019. The Horn Book, Inc., a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright The Horn Book, Inc., a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Kirkus This honest and unflinching story of toil, tears, and triumph is a musical love letter that proves literary lightning does indeed strike twiceThomas' (The Hate U Give, 2017) sophomore novel returns to Garden Heights, but while Brianna may live in Starr's old neighborhood, their experiences couldn't differ more. Raised by a widowed mother, a recovering drug addict, Bri attends an arts school while dreaming of becoming a famous rapper, as her father was before gang violence ended his life. Her struggles within the music industry and in school highlight the humiliations and injustices that remain an indelible part of the African-American story while also showcasing rap's undeniable lyrical power as a language through which to find strength. Bri's journey is deeply personal: small in scope and edgy in tone. When Bri raps, the prose sings on the page as she uses it to voice her frustration at being stigmatized as "hood" at school, her humiliation at being unable to pay the bills, and her yearning to succeed in the music world on her own merit. Most importantly, the novel gives voice to teens whose lives diverge from middle-class Americana. Bri wrestles with parent relationships and boy dramaand a trip to the food bank so they don't starve during Christmas. The rawness of Bri's narrative demonstrates Thomas' undeniable storytelling prowess as she tells truths that are neither pretty nor necessarily universally relatable.A joyous experience awaits. Read it. Learn it. Love it. (Fiction. 13-adult) Copyright Kirkus Reviews, used with permission.

Copyright © Kirkus Reviews, used with permission.

Book list Fry Bread celebrates the thing itself and much, much more. The simplicity of the ingredients, readers learn, belies the quality of the cooking process, the proximity with people, the historical tradition, the geography for fry bread is everything. Maillard and Martinez-Neal bring depth, detail, and whimsy to this Native American food story, with text and illustrations depicting the diversity of indigenous peoples, the role of continuity between generations, and the adaptation over time of people, place, and tradition. Fry bread becomes a metaphor for resilience, born ironically, as Maillard explains, from the most basic of government-issued ingredients. Martinez-Neal's (Alma and How She Got Her Name, 2018) illustrations are meant to be relished, lingered over. Smiling, round-faced children are shown playing together and learning from elders, and details include traditional Seminole textile designs, dollmaking, and pottery styles. A particularly striking spread depicts a wall etched with the names of hundreds of Native American nations, explicitly countering perceptions about the extinction or invisibility of indigenous peoples. A lengthy author's note provides valuable context and history, as well as the author's personal evolution into the fry bread lady with his own modern take on the recipe. This lovely, important book pairs well with Linda Sue Park's Bee-bim Bop! (2005) and Hot, Hot Roti for Dada-ji (2011) by F. Zia for fun culinary, familial themes.--Amina Chaudhri Copyright 2010 Booklist

From Booklist, Copyright © American Library Association. Used with permission.

Publishers Weekly Using brief statements that begin “fry bread is,” Maillard, who is a member of the Mekusukey band of the Seminole Nation tribe, creates a powerful meditation on the food as “a cycle of heritage and fortune.” In each spread, descriptions of fry bread range from the experiential (flavor, sound) to the more conceptual (nation, place). Bolstering the bold statements, spare poems emphasize fry bread in terms of provenance (“Fry bread is history/ The long walk, the stolen land”), culture (“Fry bread is art/ Sculpture, landscape, portrait”), and community (“Fry bread is time/ On weekdays and holidays/ Supper or dinner/ Powwows and festivals”). In blues and browns with bright highlights, Martinez-Neal’s wispy art features a diverse group of six children carrying ingredients and learning about each statement. A fry bread recipe concludes the book, and an author’s note offers vital, detailed context about this varied dish and its complex history (“The story of fry bread is the story of American Indians”). Ages 3–6. (Oct.)

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School Library Journal PreS-Gr 2—Millard explores the rich and varied cultures of modern Native Americans through the lens of fry bread. Each section opens with "Fry Bread" in red capital letters, followed by a short lyrical verses tying the food to different aspects of Indigenous life. For example, the verse for "Fry Bread Is Time" reads "On weekdays and holidays/Supper or dinner/Powwows and festivals/Moments together/With family and friends." The verse for "Fry Bread Is History" explains, "The long walk, the stolen land/Strangers in our own world/With unknown food/We made new recipes/From what we had." Double-page color sketches in muted tones show the diversity of tribal members, with thoughtful details. As elders tell about the Trail of Tears, dark birds turn into sad people in the background. The author, a member of the Seminole Nation, shares his family recipe for fry bread and provides an extensive and thoughtful Author's Note, providing more information on each topic covered and occasionally calling out special details in the drawings. These notes deal with and dispel many stereotypes associated with Native peoples, while providing historical and contemporary facts. VERDICT This warm and charming book shows and affirms Native lives. The informational text and expressive drawings give it broad appeal, making it a first purchase for all libraries.—Tamara Saarinen, Pierce County Library, WA

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Kirkus A bright picture book invites kids to cook with a Native American grandma.Kids of all races carry flour, salt, baking powder, and other supplies into the kitchen to make dough for fry bread. Flour dusts the counter as oil sizzles on the stove. Veggies, beans, and honey make up the list of toppings, and when the meal is ready, everyone is invited to join the feast. Community love is depicted in this book as its characters gather on Indigenous land across the continentindoors, outdoors, while making art or gazing at the night sky. This is about more than food, referencing cultural issues such as the history of displacement, starvation, and the struggle to survive, albeit in subtle ways appropriate for young children. With buoyant, heartfelt illustrations that show the diversity in Native America, the book tells the story of a post-colonial food, a shared tradition across the North American continent. Broken down into headings that celebrate what fry bread is, this story reaches readers both young and old thanks to the author's note at the back of the book that dives into the social ways, foodways, and politics of America's 573 recognized tribes. Through this topic that includes the diversity of so many Native peoples in a single story, Maillard (Mekusukey Seminole) promotes unity and familiarity among nations.Fry bread is much more than food, as this book amply demonstrates. (recipe) (Picture book. 3-8) Copyright Kirkus Reviews, used with permission.

Copyright © Kirkus Reviews, used with permission.

Book list Fry Bread celebrates the thing itself and much, much more. The simplicity of the ingredients, readers learn, belies the quality of the cooking process, the proximity with people, the historical tradition, the geography for fry bread is everything. Maillard and Martinez-Neal bring depth, detail, and whimsy to this Native American food story, with text and illustrations depicting the diversity of indigenous peoples, the role of continuity between generations, and the adaptation over time of people, place, and tradition. Fry bread becomes a metaphor for resilience, born ironically, as Maillard explains, from the most basic of government-issued ingredients. Martinez-Neal's (Alma and How She Got Her Name, 2018) illustrations are meant to be relished, lingered over. Smiling, round-faced children are shown playing together and learning from elders, and details include traditional Seminole textile designs, dollmaking, and pottery styles. A particularly striking spread depicts a wall etched with the names of hundreds of Native American nations, explicitly countering perceptions about the extinction or invisibility of indigenous peoples. A lengthy author's note provides valuable context and history, as well as the author's personal evolution into the fry bread lady with his own modern take on the recipe. This lovely, important book pairs well with Linda Sue Park's Bee-bim Bop! (2005) and Hot, Hot Roti for Dada-ji (2011) by F. Zia for fun culinary, familial themes.--Amina Chaudhri Copyright 2010 Booklist

From Booklist, Copyright © American Library Association. Used with permission.

Publishers Weekly Using brief statements that begin “fry bread is,” Maillard, who is a member of the Mekusukey band of the Seminole Nation tribe, creates a powerful meditation on the food as “a cycle of heritage and fortune.” In each spread, descriptions of fry bread range from the experiential (flavor, sound) to the more conceptual (nation, place). Bolstering the bold statements, spare poems emphasize fry bread in terms of provenance (“Fry bread is history/ The long walk, the stolen land”), culture (“Fry bread is art/ Sculpture, landscape, portrait”), and community (“Fry bread is time/ On weekdays and holidays/ Supper or dinner/ Powwows and festivals”). In blues and browns with bright highlights, Martinez-Neal’s wispy art features a diverse group of six children carrying ingredients and learning about each statement. A fry bread recipe concludes the book, and an author’s note offers vital, detailed context about this varied dish and its complex history (“The story of fry bread is the story of American Indians”). Ages 3–6. (Oct.)

(c) Copyright PWxyz, LLC. All rights reserved

School Library Journal PreS-Gr 2—Millard explores the rich and varied cultures of modern Native Americans through the lens of fry bread. Each section opens with "Fry Bread" in red capital letters, followed by a short lyrical verses tying the food to different aspects of Indigenous life. For example, the verse for "Fry Bread Is Time" reads "On weekdays and holidays/Supper or dinner/Powwows and festivals/Moments together/With family and friends." The verse for "Fry Bread Is History" explains, "The long walk, the stolen land/Strangers in our own world/With unknown food/We made new recipes/From what we had." Double-page color sketches in muted tones show the diversity of tribal members, with thoughtful details. As elders tell about the Trail of Tears, dark birds turn into sad people in the background. The author, a member of the Seminole Nation, shares his family recipe for fry bread and provides an extensive and thoughtful Author's Note, providing more information on each topic covered and occasionally calling out special details in the drawings. These notes deal with and dispel many stereotypes associated with Native peoples, while providing historical and contemporary facts. VERDICT This warm and charming book shows and affirms Native lives. The informational text and expressive drawings give it broad appeal, making it a first purchase for all libraries.—Tamara Saarinen, Pierce County Library, WA

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Kirkus A bright picture book invites kids to cook with a Native American grandma.Kids of all races carry flour, salt, baking powder, and other supplies into the kitchen to make dough for fry bread. Flour dusts the counter as oil sizzles on the stove. Veggies, beans, and honey make up the list of toppings, and when the meal is ready, everyone is invited to join the feast. Community love is depicted in this book as its characters gather on Indigenous land across the continentindoors, outdoors, while making art or gazing at the night sky. This is about more than food, referencing cultural issues such as the history of displacement, starvation, and the struggle to survive, albeit in subtle ways appropriate for young children. With buoyant, heartfelt illustrations that show the diversity in Native America, the book tells the story of a post-colonial food, a shared tradition across the North American continent. Broken down into headings that celebrate what fry bread is, this story reaches readers both young and old thanks to the author's note at the back of the book that dives into the social ways, foodways, and politics of America's 573 recognized tribes. Through this topic that includes the diversity of so many Native peoples in a single story, Maillard (Mekusukey Seminole) promotes unity and familiarity among nations.Fry bread is much more than food, as this book amply demonstrates. (recipe) (Picture book. 3-8) Copyright Kirkus Reviews, used with permission.

Copyright © Kirkus Reviews, used with permission.

Book list Fry Bread celebrates the thing itself and much, much more. The simplicity of the ingredients, readers learn, belies the quality of the cooking process, the proximity with people, the historical tradition, the geography for fry bread is everything. Maillard and Martinez-Neal bring depth, detail, and whimsy to this Native American food story, with text and illustrations depicting the diversity of indigenous peoples, the role of continuity between generations, and the adaptation over time of people, place, and tradition. Fry bread becomes a metaphor for resilience, born ironically, as Maillard explains, from the most basic of government-issued ingredients. Martinez-Neal's (Alma and How She Got Her Name, 2018) illustrations are meant to be relished, lingered over. Smiling, round-faced children are shown playing together and learning from elders, and details include traditional Seminole textile designs, dollmaking, and pottery styles. A particularly striking spread depicts a wall etched with the names of hundreds of Native American nations, explicitly countering perceptions about the extinction or invisibility of indigenous peoples. A lengthy author's note provides valuable context and history, as well as the author's personal evolution into the fry bread lady with his own modern take on the recipe. This lovely, important book pairs well with Linda Sue Park's Bee-bim Bop! (2005) and Hot, Hot Roti for Dada-ji (2011) by F. Zia for fun culinary, familial themes.--Amina Chaudhri Copyright 2010 Booklist

From Booklist, Copyright © American Library Association. Used with permission.

Publishers Weekly Using brief statements that begin “fry bread is,” Maillard, who is a member of the Mekusukey band of the Seminole Nation tribe, creates a powerful meditation on the food as “a cycle of heritage and fortune.” In each spread, descriptions of fry bread range from the experiential (flavor, sound) to the more conceptual (nation, place). Bolstering the bold statements, spare poems emphasize fry bread in terms of provenance (“Fry bread is history/ The long walk, the stolen land”), culture (“Fry bread is art/ Sculpture, landscape, portrait”), and community (“Fry bread is time/ On weekdays and holidays/ Supper or dinner/ Powwows and festivals”). In blues and browns with bright highlights, Martinez-Neal’s wispy art features a diverse group of six children carrying ingredients and learning about each statement. A fry bread recipe concludes the book, and an author’s note offers vital, detailed context about this varied dish and its complex history (“The story of fry bread is the story of American Indians”). Ages 3–6. (Oct.)

(c) Copyright PWxyz, LLC. All rights reserved

School Library Journal PreS-Gr 2—Millard explores the rich and varied cultures of modern Native Americans through the lens of fry bread. Each section opens with "Fry Bread" in red capital letters, followed by a short lyrical verses tying the food to different aspects of Indigenous life. For example, the verse for "Fry Bread Is Time" reads "On weekdays and holidays/Supper or dinner/Powwows and festivals/Moments together/With family and friends." The verse for "Fry Bread Is History" explains, "The long walk, the stolen land/Strangers in our own world/With unknown food/We made new recipes/From what we had." Double-page color sketches in muted tones show the diversity of tribal members, with thoughtful details. As elders tell about the Trail of Tears, dark birds turn into sad people in the background. The author, a member of the Seminole Nation, shares his family recipe for fry bread and provides an extensive and thoughtful Author's Note, providing more information on each topic covered and occasionally calling out special details in the drawings. These notes deal with and dispel many stereotypes associated with Native peoples, while providing historical and contemporary facts. VERDICT This warm and charming book shows and affirms Native lives. The informational text and expressive drawings give it broad appeal, making it a first purchase for all libraries.—Tamara Saarinen, Pierce County Library, WA

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Horn Book More than just food, ‘Fry bread is time...Fry bread is art...Fry bread is history.’ An intergenerational group of Native American friends and family makes fry bread, a common Native food staple as varied as the people who make it; this diversity is reflected in Martinez-Neal's warmhearted illustrations. Back matter explains how fry bread became a part of many Native Americans' diet after being forced from their land and given limited U.S. government rations. Recipe appended. Bib. (c) Copyright 2021. The Horn Book, Inc., a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright The Horn Book, Inc., a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Kirkus A bright picture book invites kids to cook with a Native American grandma.Kids of all races carry flour, salt, baking powder, and other supplies into the kitchen to make dough for fry bread. Flour dusts the counter as oil sizzles on the stove. Veggies, beans, and honey make up the list of toppings, and when the meal is ready, everyone is invited to join the feast. Community love is depicted in this book as its characters gather on Indigenous land across the continentindoors, outdoors, while making art or gazing at the night sky. This is about more than food, referencing cultural issues such as the history of displacement, starvation, and the struggle to survive, albeit in subtle ways appropriate for young children. With buoyant, heartfelt illustrations that show the diversity in Native America, the book tells the story of a post-colonial food, a shared tradition across the North American continent. Broken down into headings that celebrate what fry bread is, this story reaches readers both young and old thanks to the author's note at the back of the book that dives into the social ways, foodways, and politics of America's 573 recognized tribes. Through this topic that includes the diversity of so many Native peoples in a single story, Maillard (Mekusukey Seminole) promotes unity and familiarity among nations.Fry bread is much more than food, as this book amply demonstrates. (recipe) (Picture book. 3-8) Copyright Kirkus Reviews, used with permission.

Copyright © Kirkus Reviews, used with permission.

Publishers Weekly Shannon artfully builds on the world of The Priory of the Orange Tree with this masterful standalone prequel. Taking place centuries before the events of Priory, it’s an expansive epic that interweaves four connected story lines as the protagonists reckon with both personal conflicts and the cataclysmic resurgence of wyrmkind. Glorian Berethnet, teenage daughter to the queen of Inys, faces mounting pressure to conceive her own child and secure the line of succession. Wulfert Glenn, a foundling and housecarl sworn to Glorian’s father, the king of Hróth, struggles to cast off whispers of witchcraft that cling to him from his mysterious past. Meanwhile, Tunuva Melim, a warrior of the Priory, ventures into the outside world to pursue a runaway postulant whose relationship with an outsider puts their sanctuary at risk. And Dumai, raised in a secluded mountaintop temple, is thrown into a dangerous world of courtly intrigue when she learns she’s the firstborn daughter of Jorodu, Emperor of Seiiki. As roving monsters sow destruction throughout the realm, all must race to survive. Shannon skillfully grounds high-stakes fantasy action in human emotion and a mature exploration of duty, bodily autonomy, identity, and motherhood. Series fans and any reader looking for queernorm fantasy will be thrilled by this self-assured adventure. Agent: David Godwin, David Godwin Assoc. (Feb.)

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Kirkus Magic, dragons, and prophecy are welcome threads in a fantasy that extols the power of motherhood, friendship, and self-love to change the world. This prequel to Shannon’s The Priory of the Orange Tree (2019) has a similar scope to that 800-page fantasy, but dragon lore is less important here than the stories of people and events that become catalysts for The Priory's tale. Each chapter is grounded by a cardinal direction, lest you lose your bearings, with the four corners of the world home to central characters whom readers will get to know intimately. In the West lives Glorian, heir to the queendom of Inys. Her rule is based on the sacred Berethnet bloodline, whose power originates from the knight Galian Berethnet's banishing of the Nameless One, a giant fire-breathing wyrm birthed from the world’s core. In the East, Dumai lives on a mountain peak and trains as a godsinger, someone who harbors a human connection to the dragons the East worship as gods. In the South, Tunuva is a warrior of the Priory, a sisterhood that worships the Mother who is seen as the true banisher of the Nameless One. Their beliefs are so different and their societies so distanced that they don't know of the others' existence. And yet, when the balance of nature starts to waver, bringing whispers of new fire-breathing threats like the Nameless One, these women find themselves united by a common cause to save their people and seek truth about the higher powers at war with one another. This story is epic in scope, but its density is the sort that pulls you in. The biggest pull comes from the humanity displayed by the central characters, whose hearts ache for their children and their futures in a world fraught with turmoil. The fire-breathers bring more than destruction in their wake; they also bring a plaguelike sickness that will elicit sharp parallels to the Covid-19 pandemic. The very real struggles these characters face, whether they ride dragons or bear the suffocating rules of monarchy, make this a consuming read. While some fantasy tropes feel like they've only been added to the story's surface, the pages keep turning because of the heart-wrenching reasons that characters are driven to action. The heroes shine in their uniqueness, with diverse family dynamics interwoven throughout and representation ranging from queer lords and warriors to genderfluid alchemists. This prequel stands on its own, but a word of warning to people who have read The Priory: You'll want to reread it in order to benefit from the deeper knowledge of what came before. Prepare yourself for the long haul. This is expansive, emotionally complex, and bound to suck you in. Copyright © Kirkus Reviews, used with permission.

Copyright © Kirkus Reviews, used with permission.

Book list This stand-alone is set in the same world and approximately 500 years before The Priory of the Orange Tree (2019). As with Priory, the action concerns the balance of energies in the world, represented by fire-breathing wyrms and water-wielding dragons. Any pretense of equilibrium is dramatically fractured when the Dreadmount erupts, spawning five terrible wyrms and their draconic minions. In the East, a sage named Dumai discovers she’s the heir to the beleaguered ruling dynasty of Seiiki. In the South, Tunuva, a veteran warrior sister of the Priory, works to reconcile duty with the pain of losing her child. In the West, teenage princess Glorian of Inys struggles with her lack of bodily autonomy. And in the North, a young man with a mysterious past, Glorian’s childhood friend Wulf, witnesses the first instances of a deadly plague. Each of them must make difficult choices as wyrms spread fire and disease to all quarters of the world. As with its counterpart, A Day of Fallen Night is essentially a fantasy trilogy in one volume, allowing for deep exploration of each protagonist as they navigate a brutal cataclysm. This richly detailed epic roars to a satisfying conclusion; both Priory devotees and newcomers are in for a treat.

From Booklist, Copyright © American Library Association. Used with permission.

Book list *Starred Review* Publishers say that historical fiction is a hard sell, and books with religion at their core are few and far between. Kudos, then, to Berry (All the Truth That's in Me, 2013) for creating a sweeping saga that not only deeply entwines both but also dissects its characters' humanity as it looks at the often troubling beliefs that underlay their actions. The story-within-a-story begins in 1290. A friar is gathering papers and testimonies that will show how the inquisitions here on the border of France and Spain were God's holy work. But one tale troubles him, so much so that he begins to stitch the strands together, and that is where the main story begins. Botille is a sassy teenager who makes money in her seaside village of Bajas by matchmaking. A disruptive childhood and a drunken father has bound Botille and her sisters closely together, but their lives are good: Plazensa runs the tavern, Botille makes her matches, and Sazia tells fortunes with uncanny accuracy. To the north, in Tolosos, there is another girl, Dolssa. Aristocratic by birth and a mystic by the grace of God, she spends her days with her beloved, Jesus, who wraps her in his murmurs and consumes her with his love. That much love cannot be contained, and Dolssa begins telling others how much her beloved cherishes all people. The simplicity of her message is seen by the inquisitors as a threat to the church, a devil's deception, and there is only one place it can end: in a public burning. Miraculously, Dolssa escapes the pyre. She wanders until she meets Botille, who saves and shelters her. This beautifully crafted plot would be enough on its own, but Berry does so much more. First, she establishes a convincing setting, in part by peppering the dialogue with Old Provençal language. Using many voices, some of which, including Botille and Dolssa, relate their own stories, she picks beneath words and actions to expose the motives of the heart, revealing how lofty ideas can turn into terrorizing actions, and how fear and self-preservation can make friends and neighbors turn on one another. Yet despite the book's gravity, Berry also manages to infuse her story with laughter and light welcome surprises. The final surprise awaiting readers at the book's conclusion adds yet another layer to the storytelling. Also at the book's end, Berry has included a wealth of back matter, a glossary, a list of characters (possibly of more help if placed at the book's beginning), and an author's note explaining the roots of the religious discord, inquisitions, and wars, and touching on such female mystics as Hildegard of Bingen, who is referenced in the novel. The beauty of historical fiction is that it brings to life long-ago times and places even as it shows how hopes, fears, and dreams remain constant across the ages. The strength of religious-centric novels is their revelation of the myriad ways people grapple with their faith and spirituality. The Passion of Dolssa's rich brew will leave readers thinking about all of these things, even as it profoundly influences their own struggles and questions.--Cooper, Ilene Copyright 2016 Booklist

From Booklist, Copyright © American Library Association. Used with permission.

Horn Book A (fictional) Catholic mystic, Dolssa de Stigata, escapes being burned as a heretic in 1241 France; mostly, this is the story of Botille, an enterprising young matchmaker from a tiny fishing village who rescues Dolssa. Botille's spirited character, the heart-rending suspense of events, and the terrifying context of the Inquisition in medieval Europe all render the novel irresistibly compelling. Historical note appended. Bib., glos. (c) Copyright 2016. The Horn Book, Inc., a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright The Horn Book, Inc., a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

School Library Journal Gr 7 Up-This magnificent tale is set in post-Crusades 13th-century France. A pious young noblewoman blessed with the gift of healing, Dolssa de Stigata is judged a heretic by the Roman Catholic Church and sentenced to burn at the stake. Forced to watch her beloved mother burn first, Dolssa is surprised when someone cuts the ropes binding her hands and feet and implores her to run. Driven into hiding from the churchmen dispatched to track her down, Dolssa is found nearly dead from starvation and exhaustion by a young tavern keeper and matchmaker, Botille, who vows to protect the young heretic despite the danger posed to herself and her family. Unlikely allies, the girls unwittingly put an entire village at risk in their effort to stand up for their beliefs. The account is told in alternating voices by Dolssa, Botille, and Arnaut d'Avinhonet, a Dominican friar. This lush and compelling book is enhanced by brilliant narration by Jayne Entwistle, Allen Corduner, and Fiona Hardingham. Lucky listeners will be haunted by their voices long after the book concludes. VERDICT Highly recommended for all junior high and high school audio collections. ["An expertly crafted piece of historical fiction, Berry's latest is a must for middle and high school libraries": SLJ 3/16 starred review of the Viking book.]-Lisa E. Hubler, Charles F. Brush High School, Lyndhurst, OH © Copyright 2016. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

School Library Journal Gr 7 Up-Botille is a matchmaker in the small seaside town of Bajas in medieval France. She struggles to run the family's tavern and keep her sisters and herself afloat. Dolssa is a young woman with a secret that she can't help but share-her lover is God, and she speaks to him regularly. When the two young women cross paths, both deep friendship and mortal peril await them. A beautifully rendered portrait of a little-known portion of history, this work is a meticulously researched piece of fiction. Yet it is not just in the accurate details that the novel shines. The strength and humanity of the almost entirely female set of characters are inspiring and well drawn. The panic and suspicion of post-Inquisition France is omnipresent, giving the story of a supposed heretic a constant edge of danger. As the novel slips in and out of magical realism, readers will be transported into Dolssa and Botille's world. VERDICT An expertly crafted piece of historical fiction, Berry's latest is a must for middle and high school libraries.-Erinn Black Salge, Saint Peter's Prep, Jersey City, NJ © Copyright 2016. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Kirkus A girl matchmaker in 13th-century southern France meets a mystic on the run from the Inquisition. A generation after the horrors of the Albigensian Crusade, the elders are still broken by memories of entire towns put to the sword, but the younger folk, such as Botille and her sisters, focus on the present. After a childhood on the run, the sisters seek stability in poverty-stricken Bajas: brewing ale, telling fortunes, and helping their neighbors. Bajas is depicted through a scattering of third- and first-person viewpoints (but primarily Botille's) as a town where all look out for one other as a matter of course, where goodness is found in prostitutes, fishermen, hustlers, and drunks. Bajas' generosity is challenged when Botille discovers Dolssa, an injured, spirit-shattered girl on the run. Dolssa's a convicted heretic for speaking publicly of her intimate relationship with "her beloved...Senhor Jhesus." She trails miracles like bread crumbs, from a never-emptying ale jug to repeated uncanny cures. The villagers venerate her, but the arrival of the Inquisitionin a world where branding and burnings are mild punishments compared to recent historyputs their goodness to the test. The slow build reveals Botille as a compelling, admirable young woman in a gorgeously built world that accepts miracles without question. The medieval Languedoc countryside is so believably drawn there's no need for the too-frequent italicized interjections in Old Provenal that pepper the narrative. Immersive and mesmerizing. (character list, historical note, glossary, bibliography) (Historical fantasy. 14-17) Copyright Kirkus Reviews, used with permission.

Copyright © Kirkus Reviews, used with permission.

School Library Journal Gr 7 Up-Two young women-Botille, a tavern wench, and Dolssa, a noblewoman possibly in communion with God-form a deep bond in a world that seeks to destroy them. Berry has reimagined 13th-century France with vigor, from the small intricacies of daily village life to the brutal ruthlessness of the Inquisition. Readers looking for a work steeped in female friendship, mysticism, and blood, with extensive back matter to boot, will be well rewarded. © Copyright 2016. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Publishers Weekly When Botille Flasucra finds Dolssa de Stigata lying on a riverside close to death, she takes the stranger to her family's tavern. Botille, a young matchmaker, and her sisters nurse Dolssa back to health in secret-a Dominican friar obsessively hunts Dolssa, whom he condemned as a heretic to be burned at the stake. The year is 1241 in Provensa (now Provence), where the aftereffects of the Albigensian Crusade have led to an inquisition meant to rid the Christian world of heretics. Dolssa, however, feels called to heal the sick in the name of her beloved Jhesus, and her miracles eventually bring danger to the small town of Bajas. Berry (All the Truth That's in Me) again delivers an utterly original and instantly engrossing story. Drawing from meticulous historical research (highlighted in extensive back matter), she weaves a tense, moving portrait of these two teenage girls and their struggle to survive against insurmountable odds. Love, faith, violence, and power intertwine in Berry's lyrical writing, but Botille's and Dolssa's indomitable spirits are the heart of her story. Ages 12-up. Agent: Alyssa Eisner Henkin, Trident Media Group. (Apr.) © Copyright PWxyz, LLC. All rights reserved.

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