School Library Journal Gr 7 Up-Faith Sunderly is intensely curious about her famous father's scientific research. When he is suddenly found dead, she is convinced that he was murdered, and pieces together clues and uncovered secrets, like the reverend's prized specimen-a tree that thrives on lies and bears a fruit that, when eaten, reveals a hidden truth. In this dark and haunting mystery, Hardinge creates her own truth-telling magic. © Copyright 2016. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

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Book list *Starred Review* On the small island of Vale, something unnatural this way comes. Is it wicked? Perhaps, but it is quickly evident in Hardinge's newest tale following her acclaimed Cuckoo Song (2015) that things are not what they seem, and the answers to such questions are rarely black and white. As 14-year-old Faith Sunderly and her family arrive at their new home, many questions swirl in the girl's head. It isn't long before she learns that their exodus from Kent has less to do with an ongoing excavation on Vale than it does with escaping scandal. After catching a glimpse of one of her father's private letters, she understands that he, Reverend Erasmus Sunderly, a renowned naturalist, has been accused of faking his most famous fossil discovery. Faith meets this news with incredulity: His bleak and terrible honesty were the plague and pride of the family. She bears a fierce love for her stern and distant father, which is underpinned by an unrequited yearning for his affection and approval. Despite possessing a highly intelligent and inquisitive mind, the reverend's daughter is never permitted to be anything but dutiful and demure; unlike her six-year-old brother, Howard, who ignites his father's pride simply by being a boy. Throughout the novel, Faith is thwarted by limits placed on her gender. In 1868, the roles of women, science, and religion are under scrutiny and often at odds with one another; Darwin's The Origin of Species is only nine years old, and its ideas of evolution are beginning to knock against the teachings of the church. Faith, who has spent hours reading the scientific volumes of her father's library, longs (in vain) to be part of these heated debates, even as the local doctor informs her that the small female skull makes it impossible for women to be intellectuals. As these injustices are bandied about, Faith feels not only incensed and confused but also ashamed for masking her own cleverness so that she might be thrown a scrap of worthwhile conversation: Rejection had worn Faith down. . . . Even so, each time she pretended ignorance, she hated herself and her own desperation. These concerns are interwoven with a story of intrigue and, possibly, murder. From the outset, Reverend Sunderly's behavior is strange. He is secretive and disappears for hours to care for a plant no one is permitted to see. When Faith interrupts her father one evening, he is forced to take her into his confidence. Thrilled by this moment of bonding, Faith agrees to help him relocate his precious plant in the dead of night, but come morning, the reverend's body is discovered with a broken neck. She is positive that someone is behind his death, and she takes it upon herself to discover who. Faith finds some answers in the reverend's journal, but it contains even more mysteries prime among them the plant she recently helped him to hide: the Mendacity Tree. According to her father, a man of science and reason, this rare specimen feeds not on sunshine but on lies, from which it bears a fruit that will reveal great truths to the person who consumes it. Faith can't help but wonder whether this tree, seemingly the stuff of fairy tales, might show her what happened to her father. And so she follows in the reverend's footsteps: she conducts scientific research on the plant and nurtures it with lies, the ramifications of which outstrip both logic and imagination. There is an effortless beauty to Hardinge's writing, which ranges from frank to profound. Though layered, the plot refuses to sag, driven as it is by mystery, taut atmosphere, complex characters, and Faith's insatiable curiosity. The 2015 winner of the UK's Costa Book of the Year Award, this novel is the first children's book since Philip Pullman's The Amber Spyglass (2000) to receive the honor, and both books use the lens of fantasy to observe a young girl caught in the cross fire of science and religion though Hardinge's touch is more nuanced. It is a book in which no details are wasted and each chapter brings a new surprise. Readers of historical fiction, mystery, and fantasy will all be captivated by this wonderfully crafted novel and the many secrets hidden within its pages.--Smith, Julia Copyright 2016 Booklist

From Booklist, Copyright © American Library Association. Used with permission.

School Library Journal Gr 7 Up-In a time when a young woman's exterior life can be stifling and dull, Faith Sunderly's interior life is cavernous. She has a sharp mind; a keen interest in the scientific research that has made her father, the formidable Reverend Sunderly, famous; and an irresistible impulse for sneaking, spying, and skulking around. Faith's curiosity about the world around her, which she must keep hidden, is a source of personal shame and the one thing about herself she longs for people, especially her father, to notice. When the Reverend is invited to take part in an archaeological dig on the insular island community of Vane, the whole family packs up and moves with him. It doesn't take long for Faith to suspect there are darker reasons the family left London in such a hurry, and just as she's starting to put things together, her father is found dead. Setting out to prove her father's death was a murder, Faith uncovers a web of secrets the Reverend has been keeping, all centered on one of his specimens-a small tree that thrives on lies and bears a fruit that tells the truth. Faith believes she can use the tree to find her father's killer and begins feeding it lies. As the tree grows, so do Faith's lies and her fevered obsession with finding out the truth. Hardinge, who can turn a phrase like no other, melds a haunting historical mystery with a sharp observation on the dangers of suppressing the thirst for knowledge, and leaves readers to wonder where science ends and fantasy begins. VERDICT Smart, feminist, and shadowy, Hardinge's talents are on full display here.-Beth McIntyre, Madison Public Library, WI © Copyright 2016. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

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Publishers Weekly In Hardinge's (Cuckoo Song) superb tale of overarching ambition and crypto-botany, which recently won the Costa Book Award in the U.K., the Reverend Erasmus Sunderly, an eminent if unpleasant Victorian, has suddenly moved his family to a remote island, ostensibly to participate in a paleontological dig, but actually to escape scandal. Noticing that he is acting strangely, his 14-year-old daughter, Faith, a budding scientist whose intellectual curiosities are dismissed and discouraged, offers her aid and soon finds herself party to a terrifying discovery, a mysterious tree that apparently feeds on lies, rewarding the liar with astonishing visions. This so-called "Mendacity Tree" gives the tale an oddly allegorical feel, like something out of Spenser's The Faerie Queene. When Sunderly is found dead, an apparent suicide, it is up to Faith to clear his name, expose the murderer, and perhaps endanger her very soul. Hardinge's characteristically rich writing is on full display-alternately excoriating, haunting, and darkly funny-and the novel also features complex, many-sided characters and a clear-eyed examination of the deep sexism of the period, which trapped even the most intelligent women in roles as restrictive as their corsets. The Reverend's murder is a compelling mystery, grounded not just in professional envy and greed, but in the theological high-stakes game of Darwinian evolution and its many discontents. It's a ripping good yarn, one that should hold particular appeal for readers who are attracted to philosophically dense works like those of David Almond and Margo Lanagan. Ages 13-up. Agent: Nancy Miles, Miles Stott Agency. (May) © Copyright PWxyz, LLC. All rights reserved.

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School Library Journal Gr 1–4—Aaron Lansky could not forget what his grandmother told him as a child. At the age of 16, she immigrated to the United States from Eastern Europe. In his twenties, Lansky decided to find out more about his grandmother's stories, which set him on a journey to learn how to speak and read Yiddish and to also locate Yiddish books. The result is the Yiddish Book Center in Amherst, MA. Lansky's story is a fascinating one, filled with book rescues and meeting older people who not only treasure books but what they represent. His disappointments and rewards in pursuing this passion are well portrayed. The narrative is both informative and engaging and includes Yiddish words, many of which have been incorporated into English. All appear in a glossary. An afterword by Lansky himself brings the Center and his work up to date. Illustrations intentionally call to mind the bold line and semi-abstraction of Russian-born artist Marc Chagall. VERDICT A potentially valuable addition to both school and public libraries as well as Jewish schools. Echoing Carole Boston Weatherford's Schomburg: The Man Who Built a Library, the book's narrative shows that pursuing interests can lead to meaningful and long-lasting results.—Maria B. Salvadore, formerly at District of Columbia Public Library

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Book list Yiddish was a dying language (it's still not robust) when a young man, Aaron Lansky, decided to save it. Macy begins the story several generations back, with Lansky's grandmother arriving in America: her suitcase was thrown in the ocean by her brother out with the old, in with the new. Flash-forward to the 1970s, and Aaron is in college, studying Jewish history, and he wants to read books in the common language of European Jews in past centuries, Yiddish. But after the Holocaust and the diaspora of European Jewry, the number of people speaking Yiddish plummeted. Yiddish books were also disappearing, so Lansky decided to make it his mission to rescue them and his ancestors' heritage. Macy's text details how Lansky's pursuit took him out in all kinds of weather, to all kinds of places, where elderly Jews gave him an education in their lives and the importance of their books. An afterword by Lansky tells readers about the Yiddish Book Center, a vibrant organization that, among many other things, fosters learning the language. The story comes alive through the bold acrylic and gouache art, which illustrator Innerst says was inspired by the ""exuberant motifs"" of Marc Chagall. He finds drama in faces, profundity in the weight and number of books. The most outstanding spread places a shtetl on Yiddish pages that resemble matzo. Yiddish appears throughout the text; a glossary explains the words.--Ilene Cooper Copyright 2019 Booklist

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Kirkus One young man seeks out a unique collection of Yiddish books to preserve them and their lost world.Growing up, Aaron Lansky remembered the story of his grandmother's immigration to America. She had just one worn suitcase, filled with books in Yiddish and Sabbath candlestickswhich her brother tossed into the water upon greeting her. It was of the Old World, and she was in the New World. Lansky loved reading but realized that to pursue his interest in Jewish literature he would have to study Yiddish, his grandmother's language. His search for books in Yiddish led to one rabbi about to bury a pile, which led to years of rescuing books from dumpsters and then building a depository for them and for the thousands of subsequent donations. Lansky visited many of the donors and heard their emotional stories. Now a well-established resource in Amherst, Massachusetts, his Yiddish Book Center is digitized, with free downloads, and conducts educational programs. Macy's text beautifully and dramatically tells this story while noting the powerful influence of Yiddish writing in the lives of Jews. Innerst's acrylic and gouache artwork, with the addition of digitized fabric textures, is stunning in its homage to Marc Chagall and its evocation of an Eastern European world that has physically vanished but is alive in these pages of beautifully realized imagery.For lovers of books and libraries. (afterword by Lansky, author's note, illustrator's note, Yiddish glossary, further resources, source notes, photographs) (Picture book/biography. 7-10) Copyright Kirkus Reviews, used with permission.

Copyright © Kirkus Reviews, used with permission.

Horn Book Aaron Lansky's difficulty in finding Yiddish novels for his college studies led him to collect books first for his own purposes, then for the Yiddish Book Center in Amherst, Massachusetts (which he founded), starting in 1980. Stories of how he obtained them--meetings ā€˜over tea and cake and lokshn kuglā€™ with older Jews; a late-night dash to a dumpster--lend both human interest and a sense of urgency to the mission. Painterly illustrations give readers plenty to peruse, with sprinkled Yiddish words and visual references to Jewish history and culture. Reading list. Glos. (c) Copyright 2021. The Horn Book, Inc., a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

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Publishers Weekly This inspired pairing of two top picture book biographers tells the story of Aaron Lansky, an “all-American boy” (a Star Trek poster decorates his bedroom) who in college became convinced that Yiddish books represented the “portable homeland” of the Jewish people. With Yiddish dying out after the Holocaust and little mainstream support (“Yiddish was a language whose time had passed”), Lansky learned the language, then began saving Yiddish books any way he could. He pulled nearly 5,000 out of a dumpster and accepted “one book at a time” from elderly owners (“We didn’t eat much,” one book donor tearfully tells him, “but we always bought a book. It was a necessity of life”). Founded in 1980, Lansky’s Yiddish Book Center in Amherst, Mass., is today home to 1.5 million rescued books and is a hub of Yiddish studies. Innerst (Ruth Bader Ginsburg), who notes in an afterword that his illustrations were inspired by Chagall, contributes dramatic, textural acrylic and gouache images, with sculptural figures, expressionistic settings, and the deep, rich tones of vintage book bindings. Evoking both a lost past and an urgent present, they’re a marvelous complement to the journalistic, propulsive narrative by Macy (Motor Girls). Ages 5–8. (Oct.)

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Book list *Starred Review* Coretta Scott King Honorees Weatherford and Christie have created a gorgeously artistic and poetic homage to the birthplace of jazz and a people whose legacy is too often ignored. For one day a week, the slaves of New Orleans were allowed by law to gather on one public space: Congo Square. Through sparse, deliberate language, Weatherford tangibly captures the anticipation of those Sundays, listing the physical and emotional work that slaves endured without respite. They tend to animals and crops, cater to their masters, endure losses and lashings, all the while counting the hours until they can revel in the freedom of Congo Square. Holding on to that joyful experience feels like a form of silent resistance as the slaves bear the harshness of the week. The blunt words are richly supplemented by illustrations reminiscent of Jacob Lawrence's work. Christie elegantly renders people's gestures in chalk, capturing their energy or lack of, depending on the context. Blocks of color stamped with texture bring to life the landscape and movement in a place where they rejoiced as if they had no cares; / half day, half free in Congo Square. Subtle and layered, this is an important story, beautifully told.--Chaudhri, Amina Copyright 2015 Booklist

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School Library Journal Gr 1-3-This vibrant picture book examines Congo Square in New Orleans. A foreword and author's note explain how, historically, slaves in Louisiana were allowed Sunday afternoons off. This custom continued after the territory joined the United States, although in time, New Orleans established one location for all slaves to gather: an area that became known as Congo Square. This unique practice helped enslaved and free Africans maintain cultural traditions. The impact was felt far beyond New Orleans as musicians, dancers, and singers developed, explored, and shared rhythms that eventually grew into jazz music. The text is realistic but child appropriate. Couplets count down the days to Sunday in a conversational tone ("Slavery was no ways fair./Six more days to Congo Square."). The writing is accompanied by folk art-style illustrations, with paint applied in thick layers. Some images, such as faces, are more detailed, while others are presented as silhouettes. Collage with painted elements is incorporated on occasion. The architecture portrayed evokes the New Orleans setting. Bright colors suggest the exuberance displayed at Congo Square. Spreads where the slaves are finally able to sing, dance, and express emotion contrast effectively with the forced restraint of those depicting the work week. VERDICT Unique in its subject and artistic expression, this beautiful book belongs in most collections.-Lucinda Snyder Whitehurst, St. Christopher's School, Richmond, VA © Copyright 2015. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

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School Library Journal Gr 1-3-Couplets count down the days of the week and detail the daily labor duties of those who were enslaved in New Orleans-all leading up to Sunday, the day of rest and an afternoon in Congo Square. Acknowledging and contrasting the brutal toll of slavery with the exuberance and collective power of their one half-afternoon of free expression, Weatherford has created a masterly and multifaceted work. Christie's illustrations, so loaded with color and movement, are the perfect accompaniment to this must-have book. © Copyright 2016. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

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Publishers Weekly Located in what is now the Treme neighborhood, Congo Square was the one place where the slaves and free blacks of New Orleans were allowed to gather on Sundays, a legally mandated day of rest. There they could reconnect with the dance and music of their West and Central African heritages and feel, at least for a few hours, that they were in "a world apart," where "freedom's heart" prevailed. Weatherford hits a few flat notes with her rhyming ("Slaves had off one afternoon,/ when the law allowed them to commune"), but she succeeds in evoking a world where prospect of Sunday becomes a way to withstand relentless toil and oppression: "Wednesday, there were beds to make/ silver to shine, and bread to bake./ The dreaded lash, too much to bear./ Four more days to Congo Square." Christie, who worked with Weatherford to illuminate another historic neighborhood in Sugar Hill (2014), takes readers on a visual journey, moving from searing naļf scenes of plantation life to exuberantly expressionistic and abstract images filled with joyous, soaring curvilinear figures. An introduction and afterword provide further historic detail. Ages 4-8. (Jan.) © Copyright PWxyz, LLC. All rights reserved.

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School Library Journal : Gr 5–8—Somewhere in contemporary Britain, "the man Jack" uses his razor-sharp knife to murder a family, but the youngest, a toddler, slips away. The boy ends up in a graveyard, where the ghostly inhabitants adopt him to keep him safe. Nobody Owens, so named because he "looks like nobody but himself," grows up among a multigenerational cast of characters from different historical periods that includes matronly Mistress Owens; ancient Roman Caius Pompeius; an opinionated young witch; a melodramatic hack poet; and Bod's beloved mentor and guardian, Silas, who is neither living nor dead and has secrets of his own. As he grows up, Bod has a series of adventures, both in and out of the graveyard, and the threat of the man Jack who continues to hunt for him is ever present. Bod's love for his graveyard family and vice versa provide the emotional center, amid suspense, spot-on humor, and delightful scene-setting. The child Bod's behavior is occasionally too precocious to be believed, and a series of puns on the name Jack render the villain a bit less frightening than he should be, though only momentarily. Aside from these small flaws, however, Gaiman has created a rich, surprising, and sometimes disturbing tale of dreams, ghouls, murderers, trickery, and family.—Megan Honig, New York Public Library

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